The idea of virtue as protection is a hallowed one in the Buddhist world. It is a concept that became a cornerstone in Luang Por’s teachings, especially to the laity, and helps to explain the great emphasis he was to place on keeping precepts. It was his firm belief that, in addition to its vital role in the development of peace and wisdom, virtuous conduct long-sustained has an enormous intrinsic…

People around us are a mystery. How common it is to find conflict with each other! We are all ‘not-self’ and nobody will ever fit into the thoughts we have of them. Any thought you have of somebody is a personal creation, something that defines you. Any kind of perception of another person is actually a product of your own mind, isn’t it? And that other person will never really fit into it. They n…

Conscious spiritual friendship is a careful practice because the guidelines the Buddha gave on correcting another person stipulate that you have to be based on compassion rather than irritation, and that you have to find the right time and place – and not be fearful of meeting the defensiveness or the hurt feelings of the other. Hence we train to willingly open ourselves to feedback. When there is…

“Monks, a friend endowed with seven qualities is worth associating with. Which seven? He gives what is hard to give. He does what is hard to do. He endures what is hard to endure. He reveals his secrets to you. He keeps your secrets. When misfortunes strike, he doesn’t abandon you. When you’re down & out, he doesn’t look down on you. A friend endowed with these seven qualities is worth associating…

Ajaan Fuang, my teacher, once discovered that a snake had moved into his room. Every time he entered the room, he saw it slip into a narrow space behind a storage cabinet. And even though he tried leaving the door to the room open during the daytime, the snake wasn’t willing to leave. So for three days they lived together. He was very careful not to startle the snake or make it feel threatened by…

The Refuges are where stability, security can be found. That’s why they are called Refuges. Like this Temple – it’s a warm, secure, still place while the storm rages outside, wailing winds and snow. On a physical level, this Temple is a refuge. On the internal level, the contemplative mind, the templum of wisdom, of vijjā, clear awareness, that is the refuge. Just as sitting here in the Temple, we…

Part of developing a skill is remembering which approaches worked among those that you’ve tried. As we meditate, we’re developing a skill. For skill to develop, you have to remember which ways of focusing on the breath, of conceiving the breath, of playing with the breath in the past have enabled the mind to settle down. It’s good to have that knowledge on tap. But you don’t want it to get in the…

One of Luang Por Chah’s most well-known teachings is that of letting go. And one of the key phrases that he used to explain what letting go means, and how it is to be developed, is that we should let go ‘within action’. This immediately reminds us that letting go is not a refraining from action, not passivity, but that the letting go takes place within the action itself. As monks and nuns in this…

Stress is the price we pay for the happiness we seek. Driven by busy schedules, obligations, needs, and ambitions, or caught up with worry, even while on holiday, we hardly leave our cares behind. Hurling ourselves into work, entertainment, or physical distraction brings only temporary relief – for the root of our suffering is within us. What exhausts us – more than the hectic regime of daily life…

Our emotions can be triggered by something very small: a physical sensation, a passing thought, a sense contact, a feeling. In the context of Dhamma we begin to notice that in fact emotions are constructs: amalgams of thought, feeling, perceptions, past conditioning, trauma, family stories; all these things come together to generate emotions. Sometimes we are in a situation where for no apparent r…