Things to Feel Glad About

อาจารย์ จันทสิริ

Things to Feel Glad About

I’m sure that everyone here can find some things to feel glad about. Even if there are not very many things, we can make much of the few, rather than pushing them to one side, saying, ‘No, they don’t really count; that’s nothing really – but look at all these terrible faults I have!’

We are very good at doing that – but how good are we at looking at the goodness, the beauty of our lives? Everyone here can count the fact that they’ve chosen to come to the monastery, that there is a sincere interest in cultivating peace as something to feel very glad about – particularly seeing how many people are living their lives.

We can also make much of the things we do well. Instead of, ‘Oh no, that wasn’t very good,’ we can try saying, ‘Well, actually, that was rather a beautiful thing that I did. I did do that well.

One person I know keeps a special diary. Whenever he does something good, he notes it in his diary. Then, when he is feeling a bit miserable, he reads it through – then he feels much better! That struck me as really skilful – a way of making much of goodness. Why not?

Generally, we make so much of our misery and our inadequacy, why not instead try making much of the goodness of our lives? I began practising with this some time ago, and the more I’ve done it, the more naturally and spontaneously I can really feel happy when I hear of somebody else’s success. Interesting, isn’t it, how it works?

So this is something I encourage you to contemplate: filling the heart with a sense of the beauty and goodness of your life, as well as that of others. Then, when people are having a really joyful time together, instead of sort of sneering and looking down on them–and feeling a bit lonely and isolated–we can join in with appreciation, sharing in their delight.

That is muditā.

This reflection by Ajahn Candasiri is from the book Friends on the Path, (pdf) pp. 68-69.

A Person of Integrity’s Gifts

พระไตรปิฎกบาลี

A Person of Integrity’s Gifts

“These five are a person of integrity’s gifts. Which five? “A person of integrity gives a gift with a sense of conviction. A person of integrity gives a gift attentively. A person of integrity gives a gift in season. A person of integrity gives a gift with an empathetic heart. A person of integrity gives a gift without adversely affecting himself or others. “Having given a gift with a sense of con…

Bliss Is an Acquired Taste

ฐานิสสโร ภิกขุ

Bliss Is an Acquired Taste

The bliss of concentration is an acquired taste. It’s a specific kind of happiness, which the Thais call santi-sukha, which literally means the happiness of peace. This is a basic level of well-being that we tend to overlook because it carries no excitement, no thrills. It’s just a basic sense of ease that’s steady, like the flame of an oil lamp. For most of us, we notice pleasure and pain because…

“You Are What You…”

Bhikkhunī Ānandabodhī

“You Are What You…”

Back in Chithurst years ago, I was living with a small group of nuns at Āloka Cottage down by the river near the beautiful forest of Hammer Wood. We were just five or six nuns living and practicing together, working hard and giving ourselves to the Path. A short walk up the hill was the monks’ monastery. They were a larger community, and we would join them for meals and evening meditation. One day…

Apaṇṇaka Dhammas

อาจารย์ ปสันโน

Apaṇṇaka Dhammas

Apaṇṇaka dhammas are ways of practicing that the Buddha described as incontrovertible. By practicing them, we can be sure of being on the right path and that they will lead to awakening. These teachings are: indriya saṃvara, restraint of the senses; bhojane mattaññutā, moderation in eating; and jāgariyānuyoga, devotion to wakefulness. Once we start working with the apaṇṇaka dhammas, we begin to se…

“Making Merit”

อาจารย์ สุจิตโต

“Making Merit”

One of the themes in Buddhist practice that I get questioned on by Westerners is that of ‘making merit.’ What they see is people coming to the monastery with bags of food and other requisites, making a formal offering (sometimes with Pali chanting) to the Sangha who then responds with some chanting in Pali. Some of these people will ask that the merit (puñña) of their act of generosity (dāna) be s…

Faith

อาจารย์ ญาณธัมโม

Faith

Saddhā is often translated as faith, confidence or conviction. The Buddha said that faith comes from having seen that the human condition is unsatisfactory. It is imperfect, wrought with dissatisfaction, discontentment, pain, grief, fear and anxiety. Having seen that, then the mind naturally seeks a path out of that state. It questions the meaning of life and how to find inner happiness. So this f…

Questioning the Reality of Illusions

อาจารย์ สุเมโธ

Questioning the Reality of Illusions

Is there anyone, any person or any condition that is absolutely right or absolutely wrong? Can right and wrong, or good and bad, be absolute? When you dissect it, when you really look at it in terms of the way it is now, there is nothing to it. It’s foam on the sea; it’s soap bubbles. Yet this is how we can get ourselves completely caught up in illusions. We’ll sacrifice our life for an illusion i…

Sabbe Dhammā Anattā

อุบาสิกา กี นานายน (ท่าน ก. เขาสวนหลวง)

Sabbe Dhammā Anattā

One night I was sitting in meditation outside in the open air–my back straight as an arrow–firmly determined to make the mind quiet, but even after a long time it wouldn’t settle down. So I thought, “I’ve been working at this for many days now, and yet my mind won’t settle down at all. It’s time to stop being so determined and to simply be aware of the mind.” I started to take my hands and feet ou…

Body Contemplation

อาจารย์ ปัญญาวัฒโฑ

Body Contemplation

The body is something that we are familiar enough with that we can take parts of it in our mind and keep our attention on them, turning them around and thinking about them to see their attributes and their associations and to see their cause-and-effect relationships. Because we know so much about the body already, it’s a very good basic subject for meditation. Body contemplation takes two basic di…