6. “You mentioned [existentialism/eternalism] and nihilism as familiar Western philosophical ideas. I understand that Buddhism’s approach is not one or the other. How do other Western philosophical ideas like solipsism or materialism sit?” Answered by Ajahn Amaro and Ajahn Pasanno. [Philosophy ] [Middle Path] // [God] [Humor] [Views] [Suffering] [Cessation of Suffering] [Teaching Dhamma]
Sutta: SN 22.86: “I teach suffering and the end of suffering.”
Comment: Philosophy usually tries to create a philosophy from which you pull down how to live your life, but the Buddha is the other way around.
Sutta: DN 1: Sixty-two wrong views.
7. “It is, friend, in just this fathom-high carcass endowed with perception and mind that I make known the world, the origin of the world, the cessation of the world, and the way leading to the cessation of the world.” — SN 2.26.5 [Bhikkhu Bodhi translation]. [Nature of the cosmos ] [Four Noble Truths]
Quote: “This pithy utterance of the Buddha may well be the most profound proposition in the history of human thought.” — Bhikkhu Bodhi’s footnote to the above passage. [Bhikkhu Bodhi] [Philosophy]
Sutta: SN 35.116: The world in the Noble One’s discipline.
3. Story: Ajahn Amaro’s insight his first day at Wat Pah Nanachat: “I didn’t get the pineapple and nothing is missing!” Told by Ajahn Amaro. [Ajahn Amaro ] [Wat Pah Nanachat] [Desire] [Eating after noon] [Impermanence] [Insight meditation] // [Liberation]
Quote: “Desire is a liar.” [Craving]
Ajahn Pasanno recollects Ajahn Amaro’s arrival at Wat Pah Nanachat.
7. “How does pīti relate to the fulfillment of desire?” Answered by Ajahn Amaro and Ajahn Pasanno. [Rapture ] [Benefit/gratification] [Happiness] // [Unification] [Jhāna] [Craving] [Relinquishment] [Addiction]
3.1. “Is there a difference between citta and poo roo?” Answered by Ajahn Pasanno and Ajahn Amaro. [Heart/mind ] [Knowing itself] [Nature of mind] // [Thai] [Language] [Proliferation] [Dhamma] [Buddha]
Quote: “If there’s anything left, just throw it to the dogs.” — Ajahn Chah. Quoted by Ajahn Amaro. [Ajahn Chah] [Relinquishment]
1. Reflection: The Buddha described his teachings as a vīriyavāda, a teaching that requires effort (AN 3.137). [Energy ] [Right Effort] // [Craving] [Self-identity view] [Discernment] [Relinquishment] [Four Noble Truths] [Direct experience]
9. Reading and reflection on AN 9.36: “This is peace, this is exquisite ...” (quoted in The Island p. 270). [Recollection/Peace ] // [Deathless] [Volitional formations] [Aggregates] [Clinging] [Cessation of Suffering] [Nibbāna] [Non-return]
10. Recollections of Ajahn Paññānanda’s quality of internal seclusion. [Ajahn Paññānanda ] [Seclusion] [Emptiness] // [Western Ajahn Chah monasteries] [Teaching Dhamma] [Dhamma recordings] [Media] [Self-identity view]
1. Story: Ajahn Buddhadāsa gives up formal studies and returns to the forest and the suttas. [Ajahn Buddhadāsa ] [Learning] [Commentaries] [Sutta] // [Spiritual traditions] [Geography/Thailand]
3. “The connection between tathatā and suññatā—would you like to expound a bit more?” [Suchness] [Emptiness ] // [Proliferation] [Relinquishment] [Pāli] [Conventions] [Aggregates] [Ajahn Buddhadāsa] [Characteristics of existence] [Self-identity view]
Quote: “It’s just that much.” — Ajahn Chah. [Ajahn Chah]
Sutta: MN 72.20: “... unfathomable like the great ocean.” [Buddha]
Sutta: Ud 8.3: “There is the unborn, the unoriginated, the uncreated, the unformed.” (Chanting Book Translation).
Reference: The Poetics of Space by Gaston Bachelard.
8. “Could you explain again how anicca is related to signlessness? (Visuddhimagga 21.70; Path of Purification by Bhikkhu Ñāṇamoli, p. 686; The Island by Ajahn Pasanno and Ajahn Amaro, p. 203)” [Impermanence ] [Nimitta] // [Proliferation] [Conventions]
2. Reflections on the similes for the insubstantiality of the aggregates in SN 22.95. [Aggregates ] [Similes] [Emptiness] // [Body/form] [Feeling] [Perception] [Volitional formations] [Consciousness] [Self-identity view] [Disenchantment] [Dispassion] [Abhidhamma]
5. “Everything arises from emptiness, right?” Answered by Ajahn Pasanno and Ajahn Amaro. [Emptiness ] // [Conditionality]
Quote: “There is no discernable beginning to this world (SN 15.1); what we’re looking for is an ending to it.” — Ajahn Pasanno. [Nature of the cosmos] [Cessation]
Sutta: AN 4.77: Imponderables.
7. “In what ways does engaging with the natural world which is always changing contribute to renunciation and realization? In the modern world, such conditions are becoming rarer. What is the answer?” Answered by Ajahn Pasanno, Ajahn Kaccāna and Ajahn Amaro. [Culture/Natural environment ] [Impermanence] [Thai Forest Tradition] [Culture/West] // [Characteristics of existence] [Spiritual friendship] [Seclusion] [Insight meditation] [Ascetic practices]
Suttas: SN 47.6-7: The Four Foundations of Mindfulness are one’s ancestral territory.
Recollection: The austerity of the early days of Wat Pah Pong highlighted the seeking of security. Recounted by Ajahn Pasanno. [Wat Pah Pong] [Ajahn Chah] [Food]
3.1. “Is it possible to repeat the preparatory stages [before the Buddha teaches the Four Noble Truths] (Mahāvagga 1.7.5)?” [Gradual Teaching ] [Four Noble Truths] // [Generosity] [Virtue] [Deva] [Kamma] [Drawbacks] [Sensual desire] [Renunciation] [Happiness] [Teaching Dhamma]
4. Explanation of the five lower fetters (SN 45.179). [Fetters ] // [Self-identity view] [Aggregates] [Attachment to precepts and practices] [Stream entry] [Once return] [Lay life] [Non-return]
5. Explanation of the five higher fetters (SN 45.180). [Fetters ] // [Craving for material existence] [Jhāna] [Craving for immaterial existence] [Formless attainments] [Conceit] [Self-identity view] [Knowing itself] [Restlessness and worry] [Ignorance]
11. AN 10.61 explains that not drawing close to good people is the root of ignorance. Teaching by Ajahn Amaro and Ajahn Pasanno. [Association with people of integrity ] [Ignorance] [Conditionality] // [Saṅgha] [Mutual lay/Saṅgha support]
4. “What advice would you give to future abbots and teachers of Wat Pah Pong branch monasteries so that the communities maintain the most important characteristics of Ajahn Chah’s style of leadership?” [Abbot] [Ajahn Chah monasteries] [Saṅgha] [Leadership ] [Ajahn Chah] // [Dhamma] [Vinaya] [Chanting] [Translation]
Sutta: DN 16.6: Dhamma-Vinaya is your leader.
Quote: “Ajahn Chah was conservative, but he wasn’t fundamentalist.” [Monastic life]
Story: The Dalai Lama asks the Abhayagiri monks to chant the Maṅgala Sutta (Snp 2.4, Amaravati Chanting Book, p. 46) in Pāli. [Dalai Lama] [Pāli]
Story: Ajahn Chah was one of the first forest monks to ban smoking in the monastery. [Smoking] [Lunar observance days]
Recollection: Ajahn Chah was unique in consulting with senior monks and laypeople when making decisions. [Saṅgha decision making]
5. “The word toramon is sometimes associated with Ajahn Chah’s style of training. Could he be ‘intentionally cruel?’” [Ajahn Chah] [Fierce/direct teaching ] // [Ascetic practices] [Teaching Dhamma] [Trust] [Compassion] [Saṃsāra] [Habits]
Quote: “Ajahn Chah was always willing to put obstructions in front of your desires, views and opinions, and habits, which was incredibly compassionate as well as courageous.” [Craving] [Views] [Courage] [Culture/West]
Story: Ajahn Chah lets a restless junior monk go tudong with devious stipulations. [Sequence of training] [Restlessness and worry] [Tudong]
7. “Were there any particular themes in Ajahn Chah’s teachings that regularly came up?” [Teaching Dhamma] [Ajahn Chah ] // [Virtue] [Right View] [Relinquishment] [Knowing itself]
9. “Can you speak about the connection Ajahn Chah had with Luang Por Tongrat and Luang Por Tongrat in general?” [Ajahn Tongrat ] [Ajahn Chah] // [Thai sects] [Ajahn Mun] [Monastic routine] [Almsround]
Reference: Ajahn Utane’s biography of Ajahn Tongrat. Ajahn Mudito translated this into Portuguese in 2019, and there is a machine translation from the Portuguese.
Quote: “Oh, Chah, you’ve come.” — Ajahn Tongrat’s first words to Ajahn Chah.
Story: Ajahn Tongrat makes a racket under Ajahn Mun’s kuti in order to provoke a Dhamma talk. [Ajahn Mahā Boowa] [Fierce/direct teaching]
Story: Ajahn Tongrat dies in the Dhamma seat. [Death]
3.1. Recollection: Caring for Ajahn Chah as a community. [Ajahn Chah] [Health care ] [Saṅgha] // [Wat Pah Pong] [Mae Chee] [Communal harmony] [Leadership]
10.1. Story: Ajahn Pasanno sits vigil at a cremation and makes a bathing cloth from the cloth used to wrap a corpse. [Ajahn Pasanno] [Funerals ] [Robes ] // [Wat Pah Pong] [Recollection/Death]
4. Recollection: Ajahn Chah’s community in 1975. [Ajahn Chah lineage] [Ajahn Chah] // [Wat Pah Pong ] [Western Ajahn Chah lineage] [Thai Ajahn Chah monasteries] [Isan] [Personal presence]
5. Recollection: Ajahn Chah taught by example, but put the focus on the monastic training and community. [Monastic life] [Saṅgha] [Ajahn Chah] // [Humility]
Quote: “He was unique in his ability to draw people in without it having to be about him.” [Personal presence ] [Personality]
10. Reflection: Ajahn Chah used the Vinaya rules as a basis to train in mindfulness and clear comprehension. [Vinaya] [Mindfulness] [Clear comprehension] [Ajahn Chah] // [Volition] [Perception of a samaṇa] [Protocols ] [Sense restraint] [Beauty] [Faith]
Story: Ajahn Chah demonstrates how to put down a yahm (monk’s shoulder bag). [Requisites] [Ajahn Sumedho]
Vinaya: Mahāvagga 1.23: Sariputta gains faith from Venerable Assiji’s demeanor. [Great disciples]
10. “Is liberation impermanent?” [Liberation ] [Impermanence] // [Nibbāna]
11. “Is Nibbāna unconditioned? Can Nibbāna make a connection with you, or do you have to go to Nibbāna?” [Nibbāna] [Unconditioned ] [Impermanence] // [Characteristics of existence]
Sutta: Ud 8.3: Nibbāna Sutta (Chanting Book translation).
Quote: “The place where there’s no coming, no going, no standing still. What’s that?” — Ajahn Chah. [Ajahn Chah]
1.1. “What are the options for practicing with getting older, getting weaker, physically and mentally less resilient?” [Ageing ] // [Relinquishment] [Death] [Not-self]
2. “How to find a good balance between personal individual practice and helping the community? How have you practiced with this yourself, having had the role of abbot for such a long time?” [Meditation] [Service] [Ajahn Pasanno] [Abbot] // [Seclusion ] [Restlessness and worry] [Ajahn Sumedho] [Idealism] [Becoming] [Craving not to become] [Monastic routine]
Quote: “You really have to learn how to step back from your own mind and give attention to that sense of solid connection with the Dhamma practice.” [Dhamma]
Quote: “If we don’t really develop a sense of giving and sharing and lovingkindness and compassion, any amount of meditation that you do never really comes to much fruition.” [Generosity] [Goodwill]
3. “People often say that Amaravati is like an institution. What is a perspective on this?” [Amaravati ] [Saṅgha] [Monastery organizational structure] // [Ajahn Pasanno]
Reflection by Ajahn Pasanno, Ajahn Ahiṃsako and Ajahn Karuṇiko: The benefits and drawbacks of large monasteries. [Mutual lay/Saṅgha support] [Teaching Dhamma] [Christian monastics] [Wat Pah Nanachat] [Spiritual traditions]
4. “If you had to choose one monastery in Thailand that you can always go back to, where you had the best moments or experiences, what would it be?” [Ajahn Pasanno] [Thai Ajahn Chah monasteries] // [Dtao Dum ] [Culture/Natural environment]
Story: Ajahn Pasanno has the intuition that his time in Thailand had come to an end. [Culture/Thailand] [Monastic life]
Story: Ajahn Pasanno’s decision to help with Abhayagiri. [Abhayagiri] [Ajahn Amaro] [Saṅghapāla] [Ajahn Karuṇadhammo]
5. “It sounds like you’re quite a community builder in various places. ... When I first came here (to Chithurst), I was struck by the way the community works amazingly well. Have you seen any examples of communities of laypeople living together based on monastic principles?” Answered by Ajahn Pasanno, Ajahn Ahiṃsako, Sister Ñāṇasirī and Ajahn Karuṇadhammo. [Ajahn Pasanno] [Community ] [Saṅgha] [Lay life] // [Precepts] [Vinaya] [Portland Friends of the Dhamma] [Amaravati] [Gaia House] [Culture/Thailand] [Upasikā Kee Nanayon] [Culture/West]
6. “How do you find it best to differentiate between true insights and insight defilements?” Answered by Ajahn Pasanno and Ajahn Cittapālā. [Insight meditation ] [Defilements of insight] // [Tranquility] [Relinquishment] [Simplicity]
Quote: “A really true insight—you don’t get anything from.” — Ajahn Pasanno.
1. “After more than 50 years, is the practice getting easier?” [Long-term practice ] [Ajahn Pasanno] // [Mindfulness] [Happiness]
2.1. “Could you offer some reflections on experiencing mind as mind in the Noble Eightfold Path?” [Eightfold Path] [Right Mindfulness] [Mindfulness of mind ] // [Noting] [Ajahn Ṭhānissaro] [Nature of mind] [Knowing itself]
Reference: Amaravati Chanting Book, p. 97.
Sutta: MN 10.34: Mindfulness of mind.
Follow-up: “Does this relate to Luang Por Dune’s reformulation of the Four Noble Truths where it says, ‘The mind seeing the mind?’” [Ajahn Dune] [Four Noble Truths]
Reference: Gifts He Left Behind by Ajahn Dune, p. 3.
Quote: “An inward-staying unentangled knowing.” — Upasikā Kee Nanayon. [Upasikā Kee Nanayon]
5. “It seems like I’m using physical tension to block out emotion. When I try to put my attention on it, the mind goes blank or starts thinking about work. I don’t know what I’m avoiding. Any suggestions?” [Pain] [Emotion ] // [Mindfulness of body] [Mindfulness of breathing] [Concentration] [Translation] [Spaciousness] [Body scanning]
7. “The Second Noble Truth, samudaya—do you know it as arising of suffering or origin of suffering or does it matter?” [Cause of Suffering ] // [Craving]
Sutta: SN 56.11.4: Dhammacakkappavattana Sutta (Chanting book translation): “ever seeking fresh delight.”
8. “The Buddha had a quality of fearlessness. How can we understand fearlessness?” [Buddha] [Fear ] // [Non-identification] [Not-self] [Self-identity view] [Suffering]
Quote: “The core of fearlessness is not having a self, an I, a me, a mine that it’s trying to protect.”
9. “Could you say something about the name-and-form step in Dependent Origination?” [Aggregates ] [Dependent origination] // [Heart/mind] [Body/form] [Self-identity view] [Human] [Realms of existence]
Sutta: MN 43.9: Conjoined not disjoined.
10. “How do we recognize when we’re being taken advantage of when we’re trying to offer compassion? How do we draw a line to maintain our compassion without it impeding?” [Abuse/violence] [Compassion ] // [Discernment] [Ajahn Chah] [Fierce/direct teaching]
Suttas: SN 22.86.13; MN 22.37.
Reflection: The qualities of the Buddha: wisdom, compassion, purity. [Recollection/Buddha ] [Arahant] [Pūjā]
Reference: Amaravati Chanting Book, p. 3: Homage to the Buddha. [Recollection/Buddha ]
Story: A person asks the same question four times. [Questions]
11. “Luang Por Sumedho describes sati-sampajañña as intuitive awareness. But contemplating the four aspects of sampajañña (purpose, suitability, etc.) engages the logical, thinking mind. If these arise intuitively, it’s wonderful, but to cultivate them, I think a lot.” [Ajahn Sumedho] [Clear comprehension ] [Intuition] [Directed thought and evaluation] // [Mindfulness] [Translation] [Bhante Sujato] [Ajahn Ṭhānissaro]
12. “When someone opens up about issues or something difficult they are dealing with, when should one just listen and when should one say something that might help?” [Listening ] [Right Speech] [Compassion] // [Spiritual friendship] [Trust] [Virtue] [Goodwill] [Admonishment/feedback] [Ajahn Pasanno] [Abbot] [Ajahn Chah]
13. “How does the practice of patience fit into the Noble Eightfold Path? How is patience the incinerator of defilements?” [Patience ] [Eightfold Path] [Unwholesome Roots] // [Perfections] [Suffering] [Self-identity view] [Worldly Conditions]
Reference: Ovāda Pātimokkha: Dhp 183-185 (Chanting book translation).
14. “Sometimes we hear that with practice, some qualities change, but other qualities don’t change very much over a long time of practice. When I read certain biographies [of Buddhist teachers], it seems like certain rough qualities can remain even though the mind is pure. How to know the difference in oneself and others?” [Long-term practice] [Personality ] [Teachers] [Fierce/direct teaching] [Unskillful qualities] // [Suffering] [Unwholesome Roots] [Relinquishment] [Hindrances]
Ajahn Pasanno describes the personality of great teachers he has met. [Ajahn Mahā Boowa] [Ajahn Tate] [Ajahn Dune] [Ajahn Chah]
Reflection: The arahant disciples of the Buddha were able to free their minds, but they all had different personalities. [Arahant] [Buddha] [Great disciples ]
Sutta: SN 14.15 Caṅkama Sutta: Monks with different personalities gather around the great disciples.
Note: Ajahn Pasanno mentions the similarly-themed Cūḷagosiṅga Sutta (MN 31) by name, but describes the content of the Caṅkama Sutta.
15. “Is it ever acceptable to put a life out of suffering, for example when it’s dying and suffering slowly?” [Euthanasia ] [Killing ] [Death] [Pain] [Animal] // [Compassion] [Unattractiveness]
Story: Ajahn Pasanno and others look after a Brahma bull that was attacked by a tiger until it dies. [Ajahn Pasanno] [Health care] [Dtao Dum]
1. “What is the difference between concentration and mindfulness?” [Concentration] [Mindfulness] // [Continuity of mindfulness] [Ajahn Chah] [Unification ] [Translation] [Equanimity] [Etymology] [Spaciousness]
Teaching from Ajahn Sumedho: The point that includes versus the point that excludes. [Ajahn Sumedho]
3. “If you live long enough and you start to have Alzheimer’s or dementia, if you’re well-practiced throughout your whole life, you’ll still be grounded in something, right?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Ageing] [Sickness] [Memory ] [Long-term practice] // [Ajahn Pasanno] [Ajahn Chah]
Story: Despite having dementia, Venerable Mahāghosānanda attends a meeting of Buddhist leaders at Spirit Rock Meditation Center. Abhayagiri monks look after him and delight in his presence. Told by Ajahn Pasanno. [Preah Mahāghosānanda] [Spirit Rock] [Upatakh] [Abhayagiri] [Personal presence] [Dalai Lama]
Reflection: When Ajahn Chah was sick, his cognitive functions deteriorated, but his citta was unwavering. [Heart/mind] [Nature of mind] [Translation] [Ajahn Ṭhānissaro]
Quote: “You don’t have to worry about Ajahn Chah. His mind is bright and pure.” — Ajahn Phut. Quoted by Ajahn Pasanno. [Ajahn Phut] [Dependent origination] [Chanting] [Wat Pah Nanachat]
Reference: Vipassanā-bhūmī, Amaravati Chanting Book Volume 2, p. 67.
Reflection by Ajahn Karuṇadhammo: The mind is another sense base. It’s not who you are. [Sense bases] [Not-self]