7. “Was Ajahn Chah an anāgamī when Ajahn Chah got angry with that young monk? I thought the root of anger was uprooted at that stage.” Answered by Ajahn Pasanno. [Ajahn Chah] [Non-return] [Aversion]
20. “Can you talk about path and fruit in regards to the stages of awakening? What are they? How are they different?” Answered by Ajahn Pasanno. [Stages of awakening ] // [Insight meditation] [Relinquishment] [Fetters] [Stream entry] [Self-identity view] [Aggregates] [Attachment to precepts and practices] [Doubt] [Once return] [Sensual desire] [Ill-will] [Non-return] [Arahant]
5. “What is the difference between abandoning craving and realizing the abandoning of craving?” Answered by Ajahn Pasanno and Ajahn Jotipālo. [Impermanence] [Aggregates] [Cause of Suffering] [Cessation of Suffering] // [Commentaries] [Doubt] [Relinquishment] [Concentration] [Gladdening the mind] [Desire] [Becoming] [Non-return] [Right View]
Sutta: SN 56.11 Dhammacakkappavattana Sutta. [Four Noble Truths]
Sutta: AN 9.36 Jhāna Sutta: Passion for Dhamma leads to non-return. [Dhamma] [Rapture] [Non-return]
Sutta: MN 121 Cūḷa Suññata Sutta: The Shorter Discourse on Emptiness [Emptiness]
Quote: “The characteristic of cessation is not just ending something and annihilating [it], but it’s being willing and able to stop. The nature of the mind is that it doesn’t like to stop. And it’s [through] that not stopping that we keep creating that sense of me.” — Ajahn Pasanno. [Cessation] [Nature of mind] [Self-identity view]
1. “Do you need to be a non-returner to be free from the fear of death?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Non-return] [Fear] [Death] [Sensual desire] // [Arahant] [Conceit] [Stream entry] [Faith]
3. “Does it mean that these three stages [of awakening] are still shaky? Like they can still go back to thingness?” Answered by Ajahn Amaro. [Stages of awakening] [Arahant] // [Stream entry] [Realms of existence] [Impermanence] [Once return] [Sensual desire] [Ill-will] [Non-return] [Fetters] [Ajahn Chah]
Reference: Śhūrangama Sūtra, Fifty Skandha Demon States.
10. “There are people who tend to teach a lot about the deva realm. One story says that in the first discourse thousands of devas were enlightened. I wonder if they were non-returners?” Answered by Ajahn Amaro. [Deva] [Buddha/Biography] [Non-return] // [Great disciples] [Stream entry] [Ven. Ananda Maitreya]
Sutta: SN 56.11: Dhammacakkappavattana Sutta: The devas rejoicing.
1. Story: Reprinting The Enlightened Nuns from the Time of the Buddha by Panadure Vajira Silmatha. Told by Ajahn Amaro. [Dhamma books] [Bhikkhunī] [Buddha/Biography] // [Ajahn Amaro] [Artistic expression] [Non-return] [Bodhisattva]
Story: Upaka falls in love with Cāpā, marries her, then returns to the Buddha, ordains as a monk, and becomes a non-returner.
Vinaya: Mahāvagga 1.6: Upaka meets the Buddha.
Sutta: Thig 13.3: Cāpātherīgāthā (Upaka is apparently called Kāḷa here).
Reference: Upaka, The Dictionary of Pāli Proper Names by G P Malalasekera.
Sutta: SN 2.24 mentions Upaka as a non-returner.
2. “Did you just mention in The Dictionary of Pāli Proper Names that [Upaka] became an arhant on landing?” Answered by Ajahn Amaro. [Non-return] [Arahant] // [Pure Land] [Rebirth] [Brahma gods]
Follow-up: “So people can get enlightened in different realms?” [Realms of existence] [Liberation]
4. “One of the descriptions I’ve heard associated with stream entry is turning over or correcting something that was wrong....” Answered by Ajahn Amaro. [Stream entry] [Similes] // [Sutta]
Suttas: DN 10, MN 100, SN 7.22, AN 8.11, and many others end with: “...as if he were to place upright what was overturned....”
Follow-up: “Is there a description for the unfettering from sensual desire and ill-will?” [Non-return]
Responses by Ajahn Amaro and Ajahn Kaccāna. [Brahma gods] [Non-return]
Sutta: AN 7.55: Chip from a heated metal bowl.
2. “As the ten fetters start to be cut, can you expect to not get so lost in feelings and thoughts? Does the time you get lost reduce?” Answered by Ajahn Amaro. [Fetters] [Heedlessness] // [Stream entry] [Realms of existence] [Non-return] [Sensual desire] [Ill-will] [Once return] [Fame and disrepute] [Conceit] [Blame and praise] [Craving for material existence] [Craving for immaterial existence]
Reference: Śhūrangama Sūtra, Fifty Skandha Demon States.