January 29, 1964 Try keeping your awareness with the breath to see what the still mind is like. It’s very simple, all the rules have been laid out. But when you actually try to do it, something resists. It’s hard. But when you let your mind think 108 things, no matter what, it’s all easy. It’s not hard at all. Try and see if you can engage your mind with the breath in the same way it’s been engage…
We tend to think of the mind as being in the body. Actually we’ve got it wrong: the body is rather in the mind. Everything that we know about the body, now and at any previous time, has been known through the agency of our mind. This doesn’t mean to say there isn’t a physical world, but what we can say for certain is that the experience of the body, and the experience of the world, happen within o…
Where the water flows Through the silence owls sound of Night’s coming: time has lost itself. The flood water turbulence has long since spent itself. Fluvial the mind has pooled and emptied. Bats soar here undisturbed. Night she has come; the day has yielded – Awaken. Let her Jewels shine. O Moment O moment not to be grasped or sought even for a moment. Not late but present letting things be sippi…
Any consciousness that does arise simply arises, endures, and then ceases; it doesn’t remain long. There is no self there to be found. However, the heart attaches to the “seeing” as me seeing. This is where the problem lies. When “I” am the one who hears, then it’s: “he insulted me,” “he criticized me,” “he doesn’t like me.” That’s how the heart will perceive it. So get in and investigate this. He…
Lead the heart to see that everything is empty.The Buddha said, “Mogharāja, look on the world as empty and death’s king will not be able to find you.” Death’s king here is dukkha, and if we view the world in this way it won’t reach us. Please contemplate this and practice so as to see the conventions and supposition in all material things.These things are impermanent, unsatisfactory and without s…
I used to hate the feeling of being confused. Instead, I loved having a sense of certainty and mental clarity. Whenever I felt confused by anything, I’d try to find some kind of clear answer, to get rid of the emotional state of confusion. I’d distract myself from it or try to get somebody else to give me the answer. I wanted the authorities, the Ajahns, the big guys, to come and say, ‘That’s righ…
We have cultural attitudes as a way of perceiving things. We form various opinions and views. That is why it’s easy to have ethnic warfare and racial prejudices, class snobbery and so forth, because we never question the conventions we have adopted. We simply go along with them. We hold various views about our religion, race and culture, and then compare it to somebody else’s. On that level we hav…
Why did you come to Abhayagiri? What brought you here? Simply bring that inquiry into your mind. After traveling for the last month and being fairly busy, I returned to Abhayagiri a few days ago. I’ve tended to go back to my kuṭi in the afternoons, and it’s been really quiet. There have been no expectations or demands on me. I’ve noticed in the past, after a period of busyness, when I go back to…
A good practice is to ask yourself very sincerely, “Why was I born?” Ask yourself this question in the morning, in the afternoon, and at night… every day. Why are we born? We are born so that we will not have to be born again. Death is as close as our breath. These reflections by Ajahn Chah are from the book, No Ajahn Chah, pp. 4, 7, 10, respectively.
Contemplations and reflections on death and dying are a means of focusing attention, and prioritizing where we choose to put our attention. We can ask ourselves, What is it we are becoming absorbed in? What are we letting the mind run away with? These are essential contemplations because they help us make the practice—including relinquishment and generosity—our first priority. The literal translat…
