3. “My natural tendency is to push the world away and to have the attitude that enjoyment is wrong. I’m working on trying to enjoy life. Do you have any ideas about this?” Answered by Ajahn Pasanno. [Craving not to become] [Christianity] [Hinduism] [Ascetic practices] [Happiness] [Skillful qualities] // [Monastic life] [Ajahn Sucitto] [Guilt/shame/inadequacy] [Culture/West]
The Rule of St. Benedict and Ajahn Sucitto’s talk “Fellow Worms.” [Humility]
Story: A BBC interviewer asks King Rama IX about original sin. [Media] [King Rama IX] [Culture/Thailand] [Nature of mind]
Causal processes leading to sāmadhi and dispassion have different starting points, but they all go through delight and happiness. [Conditionality] [Concentration] [Dispassion]
Sutta: Iti 22: “Monks, do not be afraid of puñña.” [Merit] [Fear] [Liberation]
Quote: “The happy mind is easily concentrated.”
8. “You mentioned that ruminating on how one would like to change the world or the conditions around oneself can be a source of needless suffering. But there are times when one does want to work to change the world or the way society is organized for the sake of lovingkindness and alleviating suffering. How do we engage with those desire for change in a skillful way?” Answered by Ajahn Pasanno. [Politics and society] [Suffering] [Desire] [Goodwill] [Compassion] [Skillful qualities] [Activism] // [Conditionality] [Self-identity view] [Conflict] [Poverty] [Judgementalism] [Aversion] [Culture/Thailand] [Environment] [Idealism]
Quote: “If one is going to commit oneself to change, one has to get used to looking at things from a big perspective, a perspective of ‘How do we include rather than exclude?’” [Community]
Quote: “You want to approach a particular problem with an open a mind as possible and then see who might be willing and able to help.”
7. “Why is turning the left side of your body to the Buddha disrespectful? How does one disregard another person in a skillful way to remove resentment? (AN 5.161)” Answered by Ajahn Ñāṇiko. [Respect] [Ill-will] // [Goodwill] [Culture/India] [Culture/Thailand] [Theravāda]
6. “In your guided meditation, devotion to the teachings really touched me. Could you say more about this?” Answered by Ajahn Pasanno. [Devotional practice] [Recollection/Dhamma ] [Generosity] [Compassion] [Sutta] [Buddha/Biography] // [Faith] [Cultural context] [Respect] [Gratitude] [Culture/Thailand] [Three Refuges] [Relinquishment] [Release]
1. “You have so much community-building experience. Can you talk about what you have found challenging or effective in this? How did Ajahn Chah build community?” Answered by Ajahn Pasanno. [Community] [Ajahn Pasanno] [Ajahn Chah] // [Saṅgha] [Practicing in accordance with Dhamma] [Virtue] [Trust] [Communal harmony] [Compassion] [Culture/Thailand] [Ajahn Chah lineage] [Recollection/Saṅgha] [Sequence of training] [Wat Pah Nanachat] [Abhayagiri] [Eightfold Path] [Learning]
Sutta: MN 48: Kosambiya Sutta [Principles of Cordiality] [Goodwill] [Generosity] [Right View]
Story: Ajahn Pasanno pays respects to Ajahn Chah: “If you want to stay here, you have to stay at least five years.”
Quote: “The whole path of the Buddha is a path of learning, of education.”
2. “Thank you for your talk today. You mentioned giving the opportunity for everyone to practice and train. However, there seem to be no Ajahn Chah monasteries in the US and Canada where women can ordain and train. Would Abhayagiri be open to having a female monastic community at some point in the future?” Answered by Ajahn Pasanno. [Women's monastic forms ] [Western Ajahn Chah monasteries] [Abhayagiri] // [Culture/Thailand] [Dhammadharini Monastery] [Karuna Buddhist Vihara] [Sīladharā] [Aloka Vihara] [Bhikkhunī] [Women in Buddhism]
2. “After you grew up and went to college, you travelled around the world and ended up in Thailand. What set you off on this journey around the world?” Answered by Ajahn Pasanno. [Travel] [Ajahn Pasanno] // [Spiritual search] [Learning] [Zen]
Follow-up: “What attracted you to Thailand?” [Culture/Thailand]
11. “As abbot of Wat Pah Nanachat, you were involved in a model reforestation project. How did this come about and what motivated you to promote reforestation in Thailand?” Answered by Ajahn Pasanno. [Wat Pah Nanachat] [Environment ] [Ajahn Pasanno] // [Culture/Thailand] [Commerce/economics] [Geography/Thailand] [Food] [Agriculture] [Community]
Quote: “It’s not just forest that you want to pay attention to. ... The villagers need to make a living.” [Mutual lay/Saṅgha support] [Right Livelihood] [Learning]
Quote: “I had good people helping me. It wasn’t just me.”
7. “How to turn grief of the planet and humankind into creative action?” Answered by Ajahn Pasanno. [Grief] [Environment] [Human ] [Activism] // [Generosity] [Gratitude] [Purpose/meaning] [Community] [Aversion]
Quote: “If you think you’ve got to solve the problem completely yourself, that stirs one into inaction.”
Recollection: The nonprofit organization founded by Ajahn Pasanno to protect forests in Thailand is still operating. [Ajahn Pasanno] [Non-profit organizations] [Culture/Thailand]
13. “When you started teaching and taking on the role of leader of a community, did that affect the way you related to your own practice because you were being seen by others, having to be more careful about conduct?” Answered by Ajahn Pasanno. [Ajahn Pasanno] [Abbot] [Leadership] // [Wat Pah Nanachat] [Ajahn Chah] [Fear] [Faith] [Culture/Thailand]
Ajahn Chah always emphasized, “Whatever you’re doing, you have to learn from it.” [Learning]
3. “Typically it seems that Luang Por Sumedho uses more passive language [in regards to abandoning defilements]. Lately I’ve come across teachings from Ajahn Geoff and Ajahn Chah that use much more aggressive language, even ‘go to war with your defilements.’ It seems contradictory to me.” Answered by Ajahn Pasanno. [Ajahn Sumedho] [Ajahn Ṭhānissaro] [Ajahn Chah] [Language] [Unwholesome Roots] // [Teaching Dhamma] [Culture/West ]
Recollection: A Westerner asks Ajahn Chah why he scolds the Thai monks more than the Western monks. [Monastic life] [Fierce/direct teaching] [Guilt/shame/inadequacy]
Comment by Sister Ñāṇasirī: “In Thailand, we can be extremely lax, so we need a little bit more push.” [Culture/Thailand]
Recollection: Ajahn Chah would rarely speak in personal terms. Instead he tried to get people to reflect on how we can take Dhamma as a refuge. Recounted by Ajahn Kaccāna and Ajahn Pasanno. [Dhamma] [Ajahn Mahā Boowa]
5. Comment: The general formula for Right Livelihood seems to be addressed to laypeople, not bhikkhus. [Right Livelihood] [Lay life] [Monastic life] // [Vinaya]
Response by Ajahn Pasanno and Ajahn Karuṇadhammo.
Suttas about wrong livelihood: AN 5.177 (lay), DN 2.56 (monastic).
Follow-up: “Why is acting as a medical doctor wrong livelihood for a bhikkhu?” [Health care] [Culture/Thailand]
11. “I’m curious about the timeline when the Buddha established the Five Precepts for householders.” Answered by Ajahn Amaro. [Buddha/Biography] [Five Precepts] [Lay life] // [Vinaya]
Vinaya: Mahāvagga 2.1: The Buddha establishes the Uposatha observance for the Saṅgha. [Lunar observance days] [Saṅgha]
Sutta: AN 8.41: Observing the Eight Precepts on Uposatha days. [Eight Precepts]
Sutta: AN 8.39: The eight streams of merit. [Merit] [Three Refuges] [Generosity]
Follow-up: “Did the ritual of requesting the Five Precepts originate in the time of the Buddha?” Answered by Ajahn Amaro and Ajahn Pasanno. [Ceremony/ritual] [Culture/Thailand] [Tipiṭaka]
12. “The eight training precepts that some monastic traditions ask you to take as a lay person when you are reading suttas or attending Dhamma classes—do different Theravāda forms include this?” Answered by Ajahn Amaro and Ajahn Pasanno. [Lay life] [Precepts] [Bhante Gunaratana] // [Culture/Sri Lanka] [Culture/Thailand] [Right Speech]
9. “Is there a story about when Ajahn Chah wanted to give feedback to a senior monk and he waited 20-30 years?” Answered by Ajahn Pasanno. [Admonishment/feedback] [Ajahn Chah] // [Culture/Thailand]
18. “What gave you the inspiration and strength of spirit to want to dedicate yourself to follow the way?” Answered by Ajahn Pasanno. [Ajahn Pasanno] [Faith] [Determination] // [Suffering] [Spiritual search] [Culture/Thailand] [Travel] [Meditation/Results]
4. “If you had to choose one monastery in Thailand that you can always go back to, where you had the best moments or experiences, what would it be?” Answered by Ajahn Pasanno. [Ajahn Pasanno] [Thai Ajahn Chah monasteries] // [Dtao Dum ] [Culture/Natural environment]
Story: Ajahn Pasanno has the intuition that his time in Thailand had come to an end. [Culture/Thailand] [Monastic life]
Story: Ajahn Pasanno’s decision to help with Abhayagiri. [Abhayagiri] [Ajahn Amaro] [Saṅghapāla] [Ajahn Karuṇadhammo]
5. “It sounds like you’re quite a community builder in various places. ... When I first came here (to Chithurst), I was struck by the way the community works amazingly well. Have you seen any examples of communities of laypeople living together based on monastic principles?” Answered by Ajahn Pasanno, Ajahn Ahiṃsako, Sister Ñāṇasirī and Ajahn Karuṇadhammo. [Ajahn Pasanno] [Community ] [Saṅgha] [Lay life] // [Precepts] [Vinaya] [Portland Friends of the Dhamma] [Amaravati] [Gaia House] [Culture/Thailand] [Upasikā Kee Nanayon] [Culture/West]