Quote: “You’ll want to make an end of things.” — Ajahn Chah. Read by Kittisaro. [Dispassion ] [Cessation ] [Ajahn Chah] // [Impermanence] [Relinquishment] [Direct experience] [Self-identity view]
Remembering Ajahn Chah Weekend [2001], Session 2, Excerpt 3.3
“Thank you for this opportunity to practice and your guidance. Can you explain nirodha?” Answered by Ajahn Pasanno. [Cessation ] // [Nibbāna] [Suffering] [Language] [Dependent origination ] [Relinquishment] [Release] [Thai]
Sutta: MN 118 Ānāpānasati Sutta. [Mindfulness of breathing]
3. Teachings to Marjorie by Ajahn Chah, English only. Read by Kittisaro. [Ajahn Chah] // [Similes] [Moods of the mind] [Heedfulness] [Continuity of mindfulness ] [Cessation of Suffering] [Dispassion ] [Nibbāna ] [Unconditioned]
Reference: “Living with the Cobra,” Collected Teachings of Ajahn Chah, p. 233.
Maintain mindfulness throughout the day and night. [Continuity of mindfulness ]
“There’s just suffering arising and passing away.” [Suffering ] [Impermanence ]
“You’ll want to make an end of things.” [Dispassion ] [Cessation ]
“This is the nature of enlightenment. It’s the extinguishing of fire, the cooling of that which was hot. This is peace. This is the end of saṃsāra, the cycle of birth and death.” [Liberation ] [Nibbāna ] [Cessation ] [Saṃsāra]
“If the tears don’t come, we don’t really accept truth.” [Suffering ] [Truth]
Note: “Living with the Cobra” omits this quote and other more personal aspects of Ajahn Chah’s teaching to Marjorie.
[Session] Allowing things to cease is the middle way between the extremes of clinging to becoming and annihilation. Abiding in the quality of cessation between each in and out breath breaks the habit of becoming and forms the basis of peace. [Cessation] [Cessation of Suffering] [Mindfulness of breathing]
1. Simile: The mind that does not allow cessation is like the derelict Chithurst House stuffed with junk. — Ajahn Pasanno. [Chithurst] [Cessation] [Similes]
2. The cessation of self view is a window into emptiness. Teaching by Ajahn Pasanno. [Self-identity view] [Emptiness] [Becoming] [Cessation] [Cessation of Suffering] [Mindfulness of breathing]
Meditation instructions from Ajahn Jumnien: Rest attention midway between the eye and a visual object. [Sense bases]
Samatha practices allow us to become familiar with peaceful places in our mind. [Calming meditation] [Tranquility]
Teaching by Ajahn Chah: Can you be continuously angry for two hours? [Aversion] [Impermanence] [Cessation]
3. Ajahn Buddhadāsa translates nirodha as quenching. Teaching by Ajahn Pasanno. [Ajahn Buddhadāsa] [Cessation] [Translation]
2. [When talking about the qualities for developing the Eightfold Path, seclusion, cessation, and dispassion.] “Could you distinguish between cessation and dispassion?” Answered by Ajahn Pasanno. [Eightfold Path] [Progress of insight] [Cessation] [Dispassion] // [Pāli] [Etymology]
3. “Could you give the Pāli words for dispassion, cessation, and maturing? Also the word you used with otappa?” Answered by Ajahn Pasanno. [Pāli] [Dispassion] [Cessation] [Release] [Conscience and prudence] // [Seclusion]
4. “Can you say more about the practice of awareness of arising and ceasing in relation to discernment and right view?” Answered by Ajahn Pasanno. [Becoming] [Cessation] [Mindfulness] [Discernment] [Right View] // [Impermanence] [Ajahn Chah] [Conditionality] [Self-identity view] [Happiness] [Mindfulness of mind] [Patience]
Reading from an unnamed recent Ajahn Chah book. [Relinquishment] [Practicing in accordance with Dhamma]
Quote: “I don’t teach you guys much. Just be patient.” — Ajahn Chah.
12. “Is the pursuit of peace, cessation, stillness any different from any other pursuit or desire?” Answered by Ajahn Pasanno. [Tranquility] [Cessation] [Desire]
9. “Is there consciousness (awareness, knowing) in the experience of nibbana or is there a complete cessation of all six senses, as some traditions say. (Particularly in relation to the experience of stream-entry, which is sometimes described as a cessation.)” Answered by Ajahn Pasanno. [Nibbāna ] [Sense bases] [Stream entry] [Cessation] // [Liberation] [Ajahn Chah] [Sutta] [Thai Forest Tradition]
Sutta: SN 22.59.11 Anattalakkhaṇa Sutta: knowledge of liberation (Chanting Book translation).
5. “What is the difference between abandoning craving and realizing the abandoning of craving?” Answered by Ajahn Pasanno and Ajahn Jotipālo. [Impermanence] [Aggregates] [Cause of Suffering] [Cessation of Suffering] // [Commentaries] [Doubt] [Relinquishment] [Concentration] [Gladdening the mind] [Desire] [Becoming] [Non-return] [Right View]
Sutta: SN 56.11 Dhammacakkappavattana Sutta. [Four Noble Truths]
Sutta: AN 9.36 Jhāna Sutta: Passion for Dhamma leads to non-return. [Dhamma] [Rapture]
Sutta: MN 121 Cūḷa Suññata Sutta: The Shorter Discourse on Emptiness [Emptiness]
Quote: “The characteristic of cessation is not just ending something and annihilating [it], but it’s being willing and able to stop. The nature of the mind is that it doesn’t like to stop. And it’s [through] that not stopping that we keep creating that sense of me.” — Ajahn Pasanno. [Cessation] [Nature of mind] [Self-identity view]
17. “So being the one who knows, you don’t have to react to dislike and like?” Answered by Ajahn Pasanno. [Recollection/Buddha] [Knowing itself] [Aversion] [Craving]
Quote: “The difference between an awakened mind and an unawakened mind is that the unawakened mind keeps following likes and dislikes. An awakened mind can see that arise, establish itself, and pass away. The mind is the same.” [Nature of mind] [Stages of awakening] [Impermanence] [Cessation]
10. “Thank you for so many wonderful teachings. I am contemplating cessation and would like to hear more about the cessation of the body-death. I have been with a few beings as they have died, 1 human and a few pets. Is the manner of death important to having a ‘good’ rebirth? Does being afraid or suffering a great deal affect the next life directly or is the experience of death just added to ones overall karma?” Answered by Ajahn Pasanno. [Death] [Rebirth] [Cessation] [Fear] [Suffering] [Kamma] // [Stream entry] [Health care] [Patience] [Humility]
7. Comment: I’ve recently been blessed with two local Dhamma teachers separately teaching on the hindrances. Both suggested noticing when the hindrances are not present. That’s been a hard concept to recognize. Today’s teachings on looking at the opposite of a hindrance when it is present allowed me to become consciously aware and look at ‘why is the opposite not present in this moment’ and ‘what I need to release the hindrance?’ I guess I’m a right-brain person. Thank you for the change in perspective. [Hindrances] [Cessation] [Gratitude]
2. “How does nirodha differ from arising and ceasing?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Cessation] [Impermanence] [Pāli] [Translation] // [P. A. Payutto] [Dependent origination]
6. “I’ve heard the teaching that if you watch your kilesas in samādhi, they tend to subside. Sometimes you watch your sakkāya-diṭṭhi and it’s not going away. What to do?” Answered by Ajahn Pasanno. [Unskillful qualities] [Mindfulness] [Concentration] [Cessation] [Not-self] [Self-identity view] // [Impermanence] [Suffering]
5. “Does name and form cease or not arise?” Answered by Ajahn Pasanno. [Aggregates] [Cessation] // [Language] [Proliferation]
Sutta: DN 11.85.10: Kevaṭṭasutta.
3. “Thank you for this opportunity to practice and your guidance. Can you explain nirodha?” Answered by Ajahn Pasanno. [Cessation ] // [Nibbāna] [Suffering] [Language] [Dependent origination ] [Relinquishment] [Release] [Thai]
Sutta: MN 118 Ānāpānasati Sutta. [Mindfulness of breathing]
1. Quote: “The kindest thing you can do for your parents is to not create them.” — Ajahn Sumedho. Quoted by Ajahn Pasanno. [Ajahn Sumedho] [Parents] [Goodwill] [Cessation] [Not-self] // [Amaravati] [Sīladharā] [Proliferation]
4. Quote: “Mindfulness is the graveyard of all things.” — Ajahn Chah. Quoted by Ajahn Pasanno. [Ajahn Chah] [Mindfulness] [Cessation] // [Self-identity view] [Proliferation] [Compassion]
5. Story: A woman asked Ajahn Chah if she would have to give up listening to music to practice Buddhism. Ajahn Chah replied that learning to listen to the peaceful heart would be more pleasurable and satisfying. Told by Ajahn Pasanno. [Ajahn Chah] [Artistic expression] [Tranquility] [Happiness] // [Cessation] [Nature of mind]
Reference: Recollections of Ajahn Chah, p. 52.
Quote: “That quality of being without boundaries can be so peaceful. It’s much more compelling.” [Spaciousness]
Sutta: AN 3.32: “This is peaceful, this is sublime...”
1. “Would you say that with the ending of greed, hatred, and delusion that these are eradicated and don’t arise anymore?” Answered by Ajahn Pasanno. [Unwholesome Roots] [Cessation] // [Knowledge and vision] [Cause of Suffering] [Buddha] [Arahant]
Follow-up: “We hear sometimes that it arises, but the person isn’t grasping it.”
Comment by Ajahn Karuṇadhammo: This is similar to Ajahn Chah’s declaration, “Yes, I have a lot of anger, but I don’t pick it up.” [Ajahn Chah] [Aversion] [Relinquishment]
Story: Ajahn Chah explains that the many lines in his palm mean that he had lots of suffering. [Suffering] [Ajahn Viradhammo] [Teaching Dhamma] [Discernment]
2. “How do you understand the cessation of consciousness in this passage (SN 12.48)?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Consciousness ] [Cessation] // [Knowing itself] [Etymology] [Buddho mantra]
Follow-up: “How is awareness not consciousness?” Aswered by Ajahn Pasanno. [Language] [Science]
Follow-up: “How could the cessation of consciousness happen?” Aswered by Ajahn Pasanno. [Cessation] [Non-identification]
2. “In the passage you read out [DN 11.85], on the one hand it’s referring to consciousness that is infinite and radiant and non-manifestative, but then it went on to say that consciousness ceases. Do you have any thoughts about this?” Answered by Ajahn Amaro. [Consciousness] [Unestablished consciousness] [Cessation]
2. “Are [the links of Dependent Origination] from the perspective of the mind or is it also from the perspective of the jhānas where you have the cessation of appearances altogether? Or is it strictly on the level of volition?” Answered by Ajahn Amaro and Ajahn Pasanno. [Dependent origination] [Jhāna] [Cessation] [Volition] // [Nature of mind] [Appropriate attention] [Conditionality]
3. “When you are talking about Dependent Origination and craving, I thought that all of that had ceased for an arahant.” Answered by Ajahn Amaro and Ajahn Pasanno. [Dependent origination] [Craving] [Arahant] [Cessation] // [Feeling] [Unskillful qualities] [Ignorance] [Māra]
Suttas: SN 4.6; SN 4.20: The Buddha’s encounters with Māra. [Buddha/Biography]
Sutta: MN 50: Mahā Mogallāna rebukes Māra. [Great disciples]
Sutta: SN 10.3: Sūciloma. [Non-human beings]
3. “Could you speak about the practice of being mindful of craving and allowing it to pass?” Answered by Ajahn Pasanno. [Unskillful qualities] [Mindfulness] [Craving] [Cessation] // [Hindrances] [Relinquishment] [Recollection/Dhamma] [Faith] [Memory]
Quote: “If we don’t understand the obstacle, we can’t be free from it.” [Discernment] [Liberation]
Quote: “You’ve got to be really careful because the mind is a liar and a cheat.” — Ajahn Chah. [Ajahn Chah] [Nature of mind] [Heedfulness]