Part of key topic Buddhist Perspectives on the World
7. “As I get deeper insights how conditioned the mind is, there is a sense of burden being released but also a doubt began to arise: If the mind is conditioned, how is it even possible to arrive at the Unconditioned? Does free will even exist or am I just pushed around by kilesas? If the trick is to recognize that there is no free will, how can I sincerely believe that when I’m making choices to practice and do wholesome deeds, they really matter and it’s not my delusion? Please dispel my doubts!” Answered by Ajahn Pasanno. [Nature of mind ] [Doubt] [Unconditioned] [Delusion] // [Four Noble Truths] [Self-identity view] [Questions] [Conditionality]
8. “Could you describe the detail of the four noble truths? What are they? How do we apply them to real modern lives?” Answered by Ajahn Pasanno. [Four Noble Truths ] // [Suffering] [Sense restraint] [Conditionality] [Self-identity view]
11. “Can you speak more about vedana and whether it is something to be changed, as in from dukkha to sukha?” Answered by Ajahn Pasanno. [Feeling] [Pain] [Happiness] // [Cause of Suffering] [Conditionality] [Eightfold Path]
Sutta: MN 53.5: The Buddha asks Sāriputta to teach because his back hurts. [Buddha/Biography]
8. “All these practices [in MN 20] have been useful to calm the thoughts in the moment, but with ill-will and forgiveness, it hasn’t genuinely changed the underlying emotion. I thought I had forgiven somebody, but ill-will comes up towards that person six months later. When do you genuinely change the underlying emotion?” Answered by Ajahn Pasanno. [Calming meditation] [Ill-will] [Forgiveness] [Unwholesome Roots] // [Right Intention] [Conditionality] [Perfectionism]
9. “Some of my suffering in the current situation comes from feeling compassion with regard to specific suffering that I’m aware of and not acting in response to it. What are helpful stories to frame a patient, long-term effort to effect change?” Answered by Ajahn Pasanno. [Suffering] [Compassion] [Patience] [Long-term practice] [Politics and society] [Kamma] [Activism] [Views] // [Association with people of integrity] [Right Effort]
Quote: “And just because one doesn’t see results doesn’t mean one shouldn’t do something. ... To put the causes into something–that’s the only way that change is going to happen.” [Conditionality]
11. Story: Ajahn Pasanno returns to Dtao Dum and sees the forest regenerated. Told by Ajahn Pasanno. [Ajahn Pasanno] [Dtao Dum] [Environment] [Politics and society] // [Industry] [Happiness] [Conditionality]
4. “Is there a way to skillfully form and investigate opinions about the world in terms of Right View?” Answered by Ajahn Pasanno and Ajahn Kaccāna. [Views] [Right View] // [Four Noble Truths] [Suffering] [Conditionality] [Proliferation]
Follow-up: “What happens when we see that another person’s view causes suffering and pain?” [Communal harmony]
3. “Can you speak about the relationship between renunciation and moderation?” Answered by Ajahn Pasanno. [Renunciation ] // [Habits] [Suffering] [Sensual desire] [Spiritual urgency] [Ajahn Pasanno] [Faith] [Conditionality] [Appropriate attention] [Perfections]
4. “At the beginning of this retreat, Tan Ajahn Anan advised us, “Don’t forget Nibbāna.” How do we orient ourselves towards Nibbāna?” Answered by Ajahn Pasanno. [Nibbāna ] [Ajahn Anan] [Monastic life] // [Dispassion] [Cessation of Suffering] [Etymology] [Stream entry]
Sutta: AN 10.60.10-11: Girimānanda Sutta [Cessation]
Sutta: SN 56.11: “Whatever is of the nature to arise, that is of the nature to cease.” [Conditionality]
Quote: “[The goal] is incredibly worthy, and it is not beyond our capability and means to experience.” [Direct experience]
12. “The duty in regard to the First Noble Truth is to understand suffering. How do you do this?” Answered by Ajahn Pasanno. [Noble Truth of Suffering ] [Suffering] // [Fear] [Pāli] [Characteristics of existence] [Aversion] [Postures] [Direct experience] [Conditionality] [Relinquishment]
19. Reading: Stillness Flowing by Ajahn Jayasaro, pp. 375-379: “Beyond the Monkey.” Read by Ajahn Pasanno. [Disenchantment] [Characteristics of existence] [Liberation] [Ajahn Chah]
The quality of disenchantment is bright and radiant. Reflection by Ajahn Pasanno. [Translation] [Etymology]
Sutta: AN 11.1: Causal chain from delight to disenchantment. [Happiness] [Conditionality]
3. “You spoke of experiencing the breath and experiencing feelings and mind. Are you suggesting that we experience the mind knowing the breath or when it’s doing other things?” Answered by Ajahn Pasanno. [Mindfulness of breathing] [Mindfulness of feeling] [Mindfulness of mind] // [Right Mindfulness] [Volitional formations] [Conditionality]
Suttas: MN 118: Ānāpānasati Sutta; MN 10: Satipaṭṭhāna Sutta
5. “Could you please address judgement and discernment?” Answered by Ajahn Pasanno. [Judgementalism] [Discernment ] // [Self-identity view] [Skillful qualities] [Four Noble Truths] [Culture/West] [Impermanence] [Conditionality]
16. “When you talk about conditioning, how does this relate to Pavlovian conditioning?” Answered by Ajahn Pasanno. [Conditionality] [Science] // [Habits]
19. Comment: I have one of these thinking minds, and over the years I’m learning more and more to just watch where my thoughts go. I’m getting more comfortable with that. At the same time, I’ve heard teachings that as you improve your concentration on the primary object, your mindfulness increases as well. [Directed thought and evaluation] [Mindfulness] [Concentration]
Response by Ajahn Pasanno. [Language] [Generosity] [Conditionality] [Desire] [Craving]
Quote: “The same word that is translated as concentration in English, when it’s translated in Thai, is ‘the firm establishing of the mind.’ That has a different feel to it.” [Translation] [Thai]
1. “Do you feel metta is to be developed or do you feel metta is just an outcome of your life and your practice?” Answered by Ajahn Karuṇadhammo. [Goodwill] [Right Effort] [Conditionality] // [Meditation] [Precepts] [Calming meditation] [Suffering] [Aversion] [Appropriate attention] [Gratitude]
3. “My natural tendency is to push the world away and to have the attitude that enjoyment is wrong. I’m working on trying to enjoy life. Do you have any ideas about this?” Answered by Ajahn Pasanno. [Craving not to become] [Christianity] [Hinduism] [Ascetic practices] [Happiness] [Skillful qualities] // [Monastic life] [Ajahn Sucitto] [Guilt/shame/inadequacy] [Culture/West]
The Rule of St. Benedict and Ajahn Sucitto’s talk “Fellow Worms.” [Humility]
Story: A BBC interviewer asks King Rama IX about original sin. [Media] [King Rama IX] [Culture/Thailand] [Nature of mind]
Causal processes leading to sāmadhi and dispassion have different starting points, but they all go through delight and happiness. [Conditionality] [Concentration] [Dispassion]
Sutta: Iti 22: “Monks, do not be afraid of puñña.” [Merit] [Fear] [Liberation]
Quote: “The happy mind is easily concentrated.”
8. “Could you say some more about the process of change?... You can have a big tool kit and apply it with the best of intentions. Sometimes magical things happen, and sometimes nothing happens.” Answered by Ajahn Pasanno. [Right Effort] [Conditionality] [Right Intention] [Progress of insight ] // [Goodwill] [Relinquishment] [Ajahn Chah] [Impermanence] [Long-term practice] [Learning] [Dependent origination] [Not-self] [Mindfulness]
2. “Can one bring up a theme to gain deeper understanding?” Answered by Ajahn Pasanno. [Insight meditation] [Recollection] // [Relinquishment] [Cause of Suffering] [Dependent origination] [Conditionality] [Not-self] [Long-term practice]
Sutta: SN 56.11.11: Dhammacakkappavattana Sutta: “Whatever is of the nature to arise is of the nature to cease.” [Impermanence]
3. “Can you reflect on incidents that cause suffering in your life to explore your habitual patterns?” Answered by Ajahn Pasanno. [Suffering] [Habits] [Recollection] // [Noble Truth of Suffering] [Desire] [Not-self] [Conditionality]
6. “How do we deal with a world full of view and opinions?” Answered by Ajahn Pasanno. [Views ] // [Idealism] [Conditionality] [Impermanence] [Truth]
Story: Sariputta doesn’t approve of a teaching of the Buddha until he puts it into practice himself. Told by Ajahn Chah. [Great disciples] [Teaching Dhamma] [Direct experience] [Faith] [Ajahn Chah]
8. “You mentioned that ruminating on how one would like to change the world or the conditions around oneself can be a source of needless suffering. But there are times when one does want to work to change the world or the way society is organized for the sake of lovingkindness and alleviating suffering. How do we engage with those desire for change in a skillful way?” Answered by Ajahn Pasanno. [Politics and society] [Suffering] [Desire] [Goodwill] [Compassion] [Skillful qualities] [Activism] // [Conditionality] [Self-identity view] [Conflict] [Poverty] [Judgementalism] [Aversion] [Culture/Thailand] [Environment] [Idealism]
Quote: “If one is going to commit oneself to change, one has to get used to looking at things from a big perspective, a perspective of ‘How do we include rather than exclude?’” [Community]
Quote: “You want to approach a particular problem with an open a mind as possible and then see who might be willing and able to help.”
7. “Returning to the knowing’ was described as aware, awake, and bright. I understand aware and awake. Is the brightness something that comes up naturally because of lack of kilesas or something that the mind is lifted to?” Answered by Ajahn Ñāṇiko. [Knowing itself] [Conditionality] [Unwholesome Roots] [Gladdening the mind]
7. “The concepts of non-self and rebirth seem contradictory to me. Can you expand on these topics? What is it that passes from one life to the next if there is no self?” Answered by Ajahn Karuṇadhammo. [Not-self] [Rebirth] // [Views] [Tranquility] [Insight meditation] [Aggregates] [Self-identity view] [Disenchantment] [Dispassion] [Unwholesome Roots] [Consciousness] [Proliferation] [Conditionality]
Sutta: DN 15.21 refers to rebirth and consciousness.
5. “I feel that a lot of people are disconnected with the reality world. They don’t have a place of social, and they withdraw themselves and go on the internet. So I think the fundamental problem is people [audio unclear] in this real world. Do you have any comments on how to connect people in the real world so there can be a replacement of social media?” Answered by Ajahn Pasanno. [Community] [Social media] [Internet] // [Dhamma online] [Pandemic] [Online community] [Abhayagiri] [Lunar observance days]
Sutta: SN 55.5: Spiritual friendship as a condition for Right View. [Spiritual friendship] [Right View] [Conditionality] [Appropriate attention]
1. “Is misery the absence of happiness?” Answered by Ajahn Pasanno. [Suffering] [Happiness] // [Language] [Conditionality] [Pāli]
Derivation of dukkha: du = not good or not comfortable; kha = where the axle goes into the wheel.
Story: Driving a car with frozen wheels is dukkha. [Ajahn Pasanno] [Similes]
2. “Can you speak more about the progression of mindfulness of breathing, how the Four Foundations of Mindfulness develop the Seven Factors of Awakening?” Answered by Ajahn Pasanno. [Right Mindfulness] [Factors of Awakening] [Mindfulness of breathing ] // [Emotion] [Conditionality] [Tranquility] [Mindfulness of body] [Mindfulness of feeling]
Sutta: MN 118: Ānāpānasati Sutta. [Mindfulness] [Mindfulness of mind] [Bases of Success]
Quote: “We’re breathing in and out anyway, but taking an interest in it is a game-changer.” [Desire]
2. “In the Ānāpānasati Sutta there are many steps. Is there space in these to investigate the causes and conditions for greed, anger, and delusion?” Answered by Ajahn Pasanno and Ajahn Ñāṇiko. [Investigation of states] [Conditionality] [Unwholesome Roots] [Mindfulness of breathing] // [Mindfulness of mind] [Heart/mind] [Calming meditation] [Hindrances] [Mindfulness of dhammas] [Impermanence]
Reflection by Ajahn Pasanno: Mindfulness of breathing is not a linear process. You have to work with what’s actually helpful.
1. “In the dialogue between Ānanda and Sariputta (AN 4.179), could you say more about the reason people don’t become enlightened in this lifetime?” Answered by Ajahn Pasanno. [Stages of awakening] // [Perception] [Conditionality] [Progress of insight]
3. “Can you expand more on the seeing through of vipassanā?” Answered by Ajahn Pasanno. [Insight meditation ] // [Characteristics of existence] [Conditionality]
10. “What are the words or practices to develop equanimity? In this difficult, divisive period, it’s helpful to have as much non-ill-will as possible.” Answered by Ajahn Pasanno. [Equanimity ] [Conflict] [Goodwill] // [News] [Kamma] [Conditionality]
Quote: “[News] is not there to inform you. It’s there to create a reaction. ... Their job is to try to get click baits.” [Internet] [Advertizing]
5. “I work as a psychotherapist and it seems to be useful to have a more or less stable self, a more or less stable ego, to be able to transcend the ego.” Answered by Ajahn Amaro. [Western psychology ] [Self-identity view] [Liberation] // [Mark Epstein] [Virtue] [Happiness] [Conditionality] [Language] [Ajahn Chah] [Conventions]
Reference: “The Wisdom of the Ego” in Head and Heart Together by Ajahn Ṭhānissaro.
Sutta: SN 1.25: “Skillful, knowing the world’s parlance, he uses such terms as mere expressions.”
1. “When it comes to what is being reborn [in the metaphor from SN 44.9, The Island by Ajahn Pasanno and Ajahn Amaro, p. 52]. What sustains [the flame] is the air of oxygen, but this is still quite vague. Can you elaborate on this> Often when we talk about reincarnation but there is no self this question comes up again and again. So I’d love to hear what is actually reborn?” Answered by Ajahn Amaro. [Rebirth] [Similes] [Not-self] // [Hinduism] [Etymology] [Conditionality] [Habits] [Self-identity view] [Insight meditation] [Knowing itself] [Liberation]
Sutta: DN 9.49: The Buddha asks an inquirer if they existed in the past and future.
Simile: Waves coming into the shore. [Conditionality]
Sutta: SN 1.25: The Buddha uses personal pronouns.
2. “So Luang Por Sumhedo’s talk the other day where he said that our conditioning is still kind of continuous, so it is the habits that are being reborn. And still there is this awareness which knows all of that and is related to freedom. They still need to play out even though that might have been recognized, but the rebirth process could still happen for quite a while even though recognition is there.” Answered by Ajahn Amaro. [Ajahn Sumedho] [Conditionality] [Habits] [Rebirth] // [Theravāda] [Nibbāna] [Buddha/Biography]
Sutta: Snp 1074-6: Upasīva’s Question: “One who has reached the end has no criterion by which they can be measured.” [Knowing itself] [Death]
Reference: The Pilgrim Kamanita by Karl Gjellerup and Ajahn Amaro, p. 119.
3. “When kamma meets this present moment way of handling experience, this synchronic approach, is there some sort of free will there?” Answered by Ajahn Amaro. [Kamma] [Conditionality] [Philosophy]
Reference: The Wings to Awakening by Ajahn Ṭhānissaro, pp. 35-37.
Quote: “The concept of free will is quite European.” [Culture/West]
Reference: “Is God a Taoist?”, Raymond M. Smullyan in The Mind’s ‘I’, edited by Douglas R. Hofstadter and Daniel C. Dennett.
4. “Is it correct that name-and-form and consciousness can’t be separated, contact and feeling can’t be separated, and the same for becoming and birth? Is it correct that those links can’t be interrupted?” Answered by Ajahn Amaro. [Dependent origination] // [Tipiṭaka] [Conditionality] [Ajahn Sumedho] [Direct experience]
Sutta: DN 15: Mahānidāna Sutta.
Reference: “Hetu paccayo, ...” Funeral Chanting in Amaravati Chanting Book Volume 2, p. 66.
Sutta: MN 43.9: Feeling, perception, and consciousness are conjoined.
1. Teaching by Ajahn Pasanno: Confidence or belief in the law of kamma is the foundation of mundane Right View. [Faith] [Kamma] [Right View] // [Rebirth ]
Sutta: MN 117.7.
Follow-up: “Would you say [mundane Right View] includes rebirth?” Answered by Ajahn Pasanno, Ajahn Karuṇadhammo and Ajahn Kaccāna. [Views] [Conditionality] [Spiritual traditions] [Ordination]
Sutta: MN 60: Apaṇṇaka Sutta.
6. “If you have a right view of causality, does that mean you automatically have Right Intention?” Answered by Ajahn Pasanno. [Right View] [Conditionality] [Right Intention]
Sutta: MN 117: The Great Forty.
1. Comment: Some of the links [in AN 10.2] seem more natural than others. ... For example, the Bodhisattva was really good at concentration, but he wouldn’t have described himself as having knowledge and vision of the way things are back when he was studying with Āḷāra Kālāma. Contributed by Ajahn Kaccāna. [Conditionality] [Naturalness] [Concentration] [Knowledge and vision] [Buddha/Biography]
Response by Ajahn Pasanno. [Right View]
4. “In my experience, sometimes when I rest in the awareness for a long time, it feels very peaceful, nice, calm, and pure. But there’s a sense of ‘So what?’” Answered by Ajahn Pasanno and Ajahn Kaccāna. [Knowing itself] // [Doubt] [Conditionality] [Ignorance] [Hindrances] [Investigation of states] [Suffering]
Sutta: AN 10.61: The Five Hindrances are the nutriment for ignorance.
4. “When considering the four kinds of kamma (MN 57.7), do action (kamma), volitional formations (saṅkhara), and intention (cetanā) refer to the same thing?” Answered by Ajahn Pasanno. [Kamma] [Volitional formations] [Volition]
Follow-up: “So it’s all based on the sense of self?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Conceit] [Liberation] [Relinquishment] [Not-self] [Conditionality] [Buddho mantra] [Attachment to precepts and practices]
2. “Are unworldly feelings to be treated the same? (referring to MN 18.8, ‘nothing is found there to delight in.’) Some of them appear in the cessation cycle, for example joy. They’re pleasant spiritual feelings.” Answered by Ajahn Amaro. [Feeling] [Happiness] [Skillful qualities] // [Jhāna] [Formless attainments] [Conditionality] [Ajahn Chah]
2. “Are [the links of Dependent Origination] from the perspective of the mind or is it also from the perspective of the jhānas where you have the cessation of appearances altogether? Or is it strictly on the level of volition?” Answered by Ajahn Amaro and Ajahn Pasanno. [Dependent origination] [Jhāna] [Cessation] [Volition] // [Nature of mind] [Appropriate attention] [Conditionality]
6. “If worldly experiences are based on previous conditions, how is it possible to reach the world beyond our experience?” Answered by Ajahn Amaro. [Conditionality] [Liberation ] // [Insight meditation] [Cessation] [Knowing itself]
Sutta: DN 11.85: “Where long and short, coarse and fine, pure and impure find no footing ...”
Sutta: SN 2.26: The end of the world.
6. Recollection: Ajahn Chah’s advice for establishing mindfulness in the midst of strong emotions. Recounted by Ajahn Amaro and Ajahn Pasanno. [Ajahn Chah] [Mindfulness] [Emotion] // [Ajahn Amaro] [Food] [Suffering] [Conditionality] [Equanimity] [Mindfulness of body] [Greed]
Story: Ajahn Chah eats 37 mangoes.
6. “The abandonment of all path factors and saṅkhāras—how much autonomy is there and how much is a ripening and falling away and paying attention?” Answered by Ajahn Pasanno and Ajahn Amaro. [Relinquishment] [Volition] // [Patience] [Truth] [Kamma] [Conditionality]
7. “When the mind feels quiet and peaceful, but there’s still something niggling away that doesn’t feel quite right, how do you work with that?” Answered by Ajahn Pasanno. [Tranquility] [Suffering] // [Patience] [Truth] [Self-reliance] [Conditionality] [Faith] [Perfections]
Recollection: It was frustrating being a disciple of Ajahn Chah and going to him with all your problems. He would just tell us to be patient. [Ajahn Chah]
5. “Everything arises from emptiness, right?” Answered by Ajahn Pasanno and Ajahn Amaro. [Emptiness ] // [Conditionality]
Quote: “There is no discernable beginning to this world (SN 15.1); what we’re looking for is an ending to it.” — Ajahn Pasanno. [Nature of the cosmos] [Cessation]
Sutta: AN 4.77: Imponderables.
6. “Wasn’t there a teaching that everything arises from interest and there is a sequence that ends in Nibbāna?” Answered by Ajahn Amaro and Ajahn Pasanno. [Desire] [Conditionality] [Nibbāna]
Sutta: AN 10.58: “Rooted in interest are all things. ...”
11. AN 10.61 explains that not drawing close to good people is the root of ignorance. Teaching by Ajahn Amaro and Ajahn Pasanno. [Association with people of integrity ] [Ignorance] [Conditionality] // [Saṅgha] [Mutual lay/Saṅgha support]
14. “I am interested to hear more about the qualities of wholeheartedness. You mentioned that the English language does not have a word that captures it. There’s something that can go from non-attachment/dispassion to apathy, which is not helpful in the world.” Answered by Ajahn Pasanno. [Language] [Relinquishment] [Dispassion] [Sloth and torpor] [Impermanence] // [Disenchantment] [Skillful qualities] [Pāli] [Conditionality] [Abhidhamma]
Suttas: Suttas: AN 6.10, AN 10.2: The cascade of well being.