During the past 2,500 years support for the monastic life has been entirely provided from lay supporters through daily acts of generosity. In this spirit, support in the form of work, money, foodstuffs, building materials or other help is both appreciated and needed. Your generosity allows the spiritual community to survive and to flourish. Contact the monastery for details. The steward of the monastery, the Sanghapāla Foundation, is a nonprofit organization and donations are tax-deductible.
Theravāda Buddhism has managed to keep intact over the centuries the rich and vital interrelationship between lay and monastic communities set forth by the Buddha. Theravāda monastics, although renunciants, are not permitted to be recluses. To ensure this the Buddha required that they be totally dependent upon the lay community for their physical support. Monks and nuns cannot handle money and they can only eat or drink that which is offered to them. At the same time, the monastic community provides an important function for the lay community by caring for their spiritual needs, and by providing moral and spiritual teachings and examples. The two communities, each essential to a balanced society, support and enrich one another.
For the lay community in the West, it is important to understand how the monks and nuns of the Theravāda Buddhist sangha live from day-to-day. In Thailand the monastics are visible each morning, walking through the nearby villages with their alms bowls, receiving offerings of food for their daily meal. The Thai culture is one where the lay community fully acknowledges the dependence of the monastic community for physical needs such as food, cloth, toiletries–all the things we take for granted. The monastics, because of their vows of renunciation, cannot buy these basic items for themselves. Through the help of generous lay people the monks and nuns in this tradition are able to continue their lives as monastics and spiritual seekers. The relationship that develops through this commitment to mutual support is a rewarding one, and the spiritual friendship between lay and monastic communities is a precious gift.
Theravāda Buddhism has managed to keep intact over the centuries the rich and vital interrelationship between lay and monastic communities set forth by the Buddha. Theravāda monastics, although renunciants, are not permitted to be recluses. To ensure this the Buddha required that they be totally dependent upon the lay community for their physical support. Monks and nuns cannot handle money and they can only eat or drink that which is offered to them. At the same time, the monastic community provides an important function for the lay community by caring for their spiritual needs, and by providing moral and spiritual teachings and examples. The two communities, each essential to a balanced society, support and enrich one another.
For the lay community in the West, it is important to understand how the monks and nuns of the Theravāda Buddhist sangha live from day-to-day. In Thailand the monastics are visible each morning, walking through the nearby villages with their alms bowls, receiving offerings of food for their daily meal. The Thai culture is one where the lay community fully acknowledges the dependence of the monastic community for physical needs such as food, cloth, toiletries–all the things we take for granted. The monastics, because of their vows of renunciation, cannot buy these basic items for themselves. Through the help of generous lay people the monks and nuns in this tradition are able to continue their lives as monastics and spiritual seekers. The relationship that develops through this commitment to mutual support is a rewarding one, and the spiritual friendship between lay and monastic communities is a precious gift.
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