Includes tags: Dispassion, Disenchantment, Cessation
See also: Cessation of Suffering
1. Comment: I always associate [Nibbāna] with the word coolness. ... [Nibbāna] [Similes] [Equanimity]
Response by Ajahn Amaro. [Dispassion]
Quote: “Nibbāna is totally cool. Meditate and chill out.” — Ajahn Kusalo. [Ajahn Kusalo] [Artistic expression]
Sutta: SN 35.28: Ādittapariyāya Sutta (Chanting book translation).
2. “Dependent co-origination is referred to as Dhamma. The unoriginated and unconditioned is also Dhamma. Could you explain?” Answered by Ajahn Amaro. [Dependent origination] [Dhamma] [Unconditioned] // [Cessation] [Conventions]
Sutta: MN 28.22: One who sees Dependent Origination sees the Dhamma.
2. “In this context (The Island by Ajahn Pasanno and Ajahn Amaro, p. 225), what does disenchantment mean?” Answered by Ajahn Pasanno. [Disenchantment ] // [Relinquishment] [Recollection/Peace]
4. “When developing disenchantment and dispassion by seeing the way things are, how do we not go to the extreme of aversion or the craving of unbecoming?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Disenchantment] [Dispassion] [Aversion] [Craving not to become] // [Suffering] [Four Noble Truths]
Story: Ajahn Chah prods Ajahn Pasanno to reflect on suffering. Told by Ajahn Pasanno. [Ajahn Chah] [Ajahn Pasanno]
6. “Once we identify a perception of fear, how should we practice?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Perception] [Fear] // [Recollection] [Disenchantment] [Right Effort]
Follow-up: “How do we reconcile [bringing up a counter-perception] with the practice of opening and allowing and embracing?” [Spaciousness]
7. Recollecting the peace of Nibbāna. Teaching by Ajahn Pasanno. [Recollection/Peace] [Nibbāna] // [Cessation] [Dispassion] [Pāli] [Tranquility]
Reading: The Island by Ajahn Pasanno and Ajahn Amaro, p. 225.
Suttas: AN 10.60.10; AN 1.494.
8. “Is ‘dark night of the soul’ a similar term to disenchantment?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Disenchantment ] // [Pāli] [Skillful qualities] [Translation] [Suffering] [Western psychology]
1. “Would you say that with the ending of greed, hatred, and delusion that these are eradicated and don’t arise anymore?” Answered by Ajahn Pasanno. [Unwholesome Roots] [Cessation] // [Knowledge and vision] [Cause of Suffering] [Buddha] [Arahant]
Follow-up: “We hear sometimes that it arises, but the person isn’t grasping it.”
Comment by Ajahn Karuṇadhammo: This is similar to Ajahn Chah’s declaration, “Yes, I have a lot of anger, but I don’t pick it up.” [Ajahn Chah] [Aversion] [Relinquishment]
Story: Ajahn Chah explains that the many lines in his palm mean that he had lots of suffering. [Suffering] [Ajahn Viradhammo] [Teaching Dhamma] [Discernment]
2. “How do you understand the cessation of consciousness in this passage (SN 12.48)?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Consciousness ] [Cessation] // [Knowing itself] [Etymology] [Buddho mantra]
Follow-up: “How is awareness not consciousness?” Answered by Ajahn Pasanno. [Language] [Science]
Follow-up: “How could the cessation of consciousness happen?” Answered by Ajahn Pasanno. [Cessation] [Non-identification]
3. “Could you elaborate more about cutting through and Buddho?” Answered by Ajahn Pasanno. [Buddho mantra] // [Faith] [Spaciousness] [Cessation]
6. “How does repugnance fit into disenchantment and dispassion?” Answered by Ajahn Pasanno. [Disenchantment] [Dispassion] // [Translation] [Skillful qualities]
3. “Is conceiving a function of saṅkhāra? Is viññaṇa involved at all?” Answered by Ajahn Pasanno. [Conceit] [Volitional formations] [Consciousness] // [Nature of mind]
Follow-up: “So the ceasing of conceiving is the cessation of manas; is saṅkhāra related or involved in that?” [Cessation] [Discernment]
2. “In the passage you read out [DN 11.85], on the one hand it’s referring to consciousness that is infinite and radiant and non-manifestative, but then it went on to say that consciousness ceases. Do you have any thoughts about this?” Answered by Ajahn Amaro. [Consciousness] [Unestablished consciousness] [Cessation]
2. “Are [the links of Dependent Origination] from the perspective of the mind or is it also from the perspective of the jhānas where you have the cessation of appearances altogether? Or is it strictly on the level of volition?” Answered by Ajahn Amaro and Ajahn Pasanno. [Dependent origination] [Jhāna] [Cessation] [Volition] // [Nature of mind] [Appropriate attention] [Conditionality]
6. “If worldly experiences are based on previous conditions, how is it possible to reach the world beyond our experience?” Answered by Ajahn Amaro. [Conditionality] [Liberation ] // [Insight meditation] [Cessation] [Knowing itself]
Sutta: DN 11.85: “Where long and short, coarse and fine, pure and impure find no footing ...”
Sutta: SN 2.26: The end of the world.
3. “When you are talking about Dependent Origination and craving, I thought that all of that had ceased for an arahant.” Answered by Ajahn Amaro and Ajahn Pasanno. [Dependent origination] [Craving] [Arahant] [Cessation] // [Feeling] [Unskillful qualities] [Ignorance] [Māra]
Suttas: SN 4.6; SN 4.20: The Buddha’s encounters with Māra. [Buddha/Biography]
Sutta: MN 50: Mahā Mogallāna rebukes Māra. [Great disciples]
Sutta: SN 10.3: Sūciloma. [Non-human beings]
5. Comment: [This discussion of ‘Nibbāna is the cessation of becoming’ (AN 10.7)] reminds me of the last testament of a well-known teacher: ‘Rest in purity and evenness and do something for the benefit of others.’ Read by Ajahn Pasanno. [Nibbāna] [Equanimity] [Compassion]
Response by Ajahn Pasanno. [Simplicity]
Reading: “The Safest Way to Dwell,” Gifts He Left Behind by Ajahn Dune, p. 102. [Ajahn Dune]
Quote: “As for me, I dwell with knowing. ... Knowing is the normality of mind that’s empty, bright, pure, that has stopped fabricating, stopped searching, stopped all mental motions—having nothing, not attached to anything at all.” [Knowing itself] [Cessation]
5. “I was trying to imagine what it would be like to look into the world through the eyes of an arahant. Something like looking through The Matrix or looking at people as children ...” Answered by Ajahn Pasanno and Ajahn Amaro. [Arahant]
Quote: “What is the mind of an arahant like?”—“Only compassion.” — Ajahn Mahā Boowa. Quoted by Ajahn Pasanno. [Ajahn Mahā Boowa] [Compassion]
Reflection by Ajahn Pasanno: Ajahn Chah’s form of compassion could be pretty demanding sometimes. [Ajahn Chah] [Fierce/direct teaching] [Patience] [Humor]
Reflection by Ajahn Kaccāna: From the perspective of an arahant, what drives the entire world is feeble (MN 112.6). [Aggregates] [Dispassion]
2. “The other characteristics like impermanence, dukkha, anattā—are these considered to be the third quenching elements?” Answered by Ajahn Pasanno and Ajahn Amaro. [Characteristics of existence] [Cessation] // [Not-self] [Emptiness] [Ajahn Buddhadāsa]
Reference: Heartwood of the Bodhi Tree by Ajahn Buddhadasā, quoted in The Island by Ajahn Pasanno and Ajahn Amaro, pp. 198-199.
Sutta: SN 35.85: “The world is empty.” Quoted in The Island by Ajahn Pasanno and Ajahn Amaro, p. 200.
2. Reflection by Ajahn Pasanno: The sign of spiritual maturity is the inclination to disenchantment and relinquishment. [Meditation/Results] [Disenchantment] [Relinquishment] [Impermanence] // [Ajahn Chah]
13. “Could you talk about what to do with disenchantment? You may feel that you’re being lazy by not engaging with the world. ...” Answered by Ajahn Pasanno. [Disenchantment] [Seclusion] // [Spiritual friendship] [Amaravati] [Abhayagiri] [Dhamma online]
Sutta: SN 45.2: Half of the Holy Life.
14. “I am interested to hear more about the qualities of wholeheartedness. You mentioned that the English language does not have a word that captures it. There’s something that can go from non-attachment/dispassion to apathy, which is not helpful in the world.” Answered by Ajahn Pasanno. [Language] [Relinquishment] [Dispassion] [Sloth and torpor] [Impermanence] // [Disenchantment] [Skillful qualities] [Pāli] [Conditionality] [Abhidhamma]
Suttas: Suttas: AN 6.10, AN 10.2: The cascade of well being.
3. “Could you speak about the practice of being mindful of craving and allowing it to pass?” Answered by Ajahn Pasanno. [Unskillful qualities] [Mindfulness] [Craving] [Cessation] // [Hindrances] [Relinquishment] [Recollection/Dhamma] [Faith] [Memory]
Quote: “If we don’t understand the obstacle, we can’t be free from it.” [Discernment] [Liberation]
Quote: “You’ve got to be really careful because the mind is a liar and a cheat.” — Ajahn Chah. [Ajahn Chah] [Nature of mind] [Heedfulness]